Networks of value in electronic music: SoundCloud, London, and the importance of place

[Cross-posted from http://valuingelectronicmusic.org/2015/08/21/networks-of-value-in-electronic-music/]

The first peer-reviewed journal article arising from the Valuing Electronic Music project has now been published in Cultural Trends as part of a special issue on empirical research into cultural value guest-edited by Dave O’Brien. It focuses on a key finding of the project: even though musicians can now distribute their music for free via the internet, their real-world location remains hugely important. Through qualitative research, we found that electronic musicians in London (a) considered themselves to benefit from being based in that city, and (b) considered a particular part of that city (the highly gentrified, ‘hipsterish’ district of Shoreditch and its immediate surroundings) to be particularly advantageous for less commercial kinds of music. Through quantitative research, we found SoundCloud users based in London to occupy a position at the centre of a network of ‘following’ relationships in which the next best locations appeared to be New York and Los Angeles. Our findings are consistent with the view that the 21st century ‘new media’ produce similar exclusions to the ‘big media’ of the 20th century and do not create anything resembling a level playing field between signed and unsigned artists, provincial and metropolitan scenes, or the developed and the developing world.

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The article is open access so please download the full text to read for yourself.

Allington, D., Dueck, B., and Jordanous, A. (2015). ‘Networks of value in electronic music: SoundCloud, London, and the importance of place’. Cultural Trends 24 (3): pp. 211-222.

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The geography of SoundCloud: who’s following whom?

[Cross-posted from http://valuingelectronicmusic.org/2014/09/08/geography-soundcloud-following/]

Wanting to find out what was typical SoundCloud behaviour – as opposed to what our case study users were doing – we took a random sample of 150000 SoundCloud accounts earlier this year and downloaded their profile data, plus the profile data of everyone they were following (plus some other stuff, but that’s for another time). One of the things we did with this data was to construct a social network graph showing ‘follow’ relationships at city level: every time our computer program found that a sampled user self-identified with city A followed a user self-identified with city B, it created an ‘arc’ (represented with an arrow) from city A to city B. We then combined all the arcs so that instead of, say, 2000 arcs from city A to city B, there would now be a single arc with a ‘weight’ of 2000. We then imported this data into Gephi, sized the nodes representing cities to reflect the total weight of all the incoming arcs, positioned them with the Force Atlas algorithm, and used the Louvain community detection method to identify ‘clusters’, where a cluster is a group of nodes that are better connected to each other than they are to nodes from outside the group. And here’s the result, with five colours to represent the five clusters.

Cities on SoundCloud: who's listening to whom?

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Livetweets from ‘Cultural work and cultural value’

Last week, I was lucky enough to attend Mark Banks’s AHRC-funded seminar, ‘Cultural work and cultural value‘. Unfortunately, I couldn’t stay for the whole thing, missing most of Daniel Ashton’s talk (which was shaping up to be very interesting by the time I had to run off) and all of Kate Oakley’s (which was guaranteed to be interesting, but which I missed every second of). So there was one fewer tweeter for their contributions. But there was a lot of tweeting overall, indicating the excitement and enthusiasm of the event. See below; that’s the point of this post. You will, I hope, find some hints of what was said by Mark himself on the value of work, Calvin Taylor on the history of the economic/aesthetic/ethical value trichotomy, Christina Hughes on valuing in the campaign to save Birmingham’s jewellery quarter, David Hesmondhalgh on the neo-Aristotelian conception of aesthetic/cultural value, and the aforementioned Kate Oakley and Daniel Ashton on, respectively, cultural policy and the training of cultural producers.

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Cultural capital, social capital, symbolic capital: what do we gain from an economic metaphor?

In an essay written in response to Colin Mills’s (2013) critique of Bourdieu’s use of the terms ‘cultural capital’ and ‘social capital’, I discussed the use of the word ‘capital’ as a metaphor for forms of resource other than capital in its literal sense (Allington, 2013a). As I argue in that piece, such usage is by no means as unorthodox as some of Bourdieu’s critics have implied, since it dates back to the early 19th century and has entered common parlance. But it should be admitted that there is a difference between loosely figurative senses of ‘capital’, such as are to be found within the 19th century examples I drew from the Oxford English Dictionary, and the more tightly defined (but still metaphorical) sense of the word as used by some social scientists in recent decades.

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Announcement: ‘Online networks and the production of value in electronic music’

Investigators: Daniel Allington (Open University), Anna Jordanous (King’s College London), Byron Dueck (Open University)
Funder: Arts and Humanities Research Council [1]
Duration: 3 Feb to 31 July 2014

Cultural value is one of those areas in which (as the saying goes) perceptions are also realities. Thus, sociologists have argued that the production of cultural value is actually the production of a form of belief. Although popular accounts of how art gets made tend to focus on brilliant individual creators, research has highlighted over and over again that their work typically emerges from a creative milieu, in which value (or belief in value) comes into existence. This highlights the complex relationship between professional, semi-professional, and amateur cultural production, and may explain why so many cultural producers create work primarily for appreciation by their peers.

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Intrinsically cultural value: a sociological perspective

Cross-posted from the #culturalvalue Initiative. [EDIT 13 Dec 2013:] Reposted by request on the London School of Economics Impact of Social Sciences blog on 13 December under the heading, ‘”Intrinsic value” understood as a dynamic social process offers a productive alternative to defensive instrumentalism’.

[EDIT 13 Dec 2013:] [Introduction to the Impact of Social Sciences re-posting]: Drawing from Pierre Bourdieu’s work on symbolic capital, wider network analysis frameworks and his own research into the production of cultural value, Daniel Allington outlines how the value of a cultural form is ultimately and fundamentally a social process. While this piece was originally written to engage with cultural policy research and practice communities, a sociological perspective on the production, transmission and propagation of ‘intrinsic value’ demonstrates the complexity of impact and the interdisciplinary potential of understanding these social relationships.

This originally appeared on The #culturalvalue Initiative under the title of ‘Intrinsically cultural value: a sociological perspective’ and is reposted with permission.

[Introduction by Eleonora Belfiore to the original #culturalvalue version]: The #culturalvalue initiative has been exploring the form of the mini-essay for those contributors who want to contribute a longer, more complex or elaborate set of reflections to the debate around cultural value. The mini-essay has proved a popular format and it especially lends itself – I would argue – to guest posts such as this one, kindly contributed by Daniel Allington of the Open University, which aim to bring new methodological perspectives to the debate. Daniel’s piece combines a set of premises derived from Bourdieu on what symbolic capital is and how it works to then merge it with insights from network analysis. These are two set of sociological approaches that do not always mix, and therefore there is a very exciting, experimental flavour to Daniel’s argument. Part of the excitement is also that these sociological insights are still relatively unexplored by my own ‘cultural value research community’, which is that broad and variegated area of research that goes under the label ‘cultural policy studies’. And yet, there is much in this post that is of relevance to the cultural policy research and practice communities, and this is why it’s very exciting to be able to encourage a wider disciplinary exchange on a topic of shared interest.

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Livetweets from ‘Placing cultural work: (new) intersections of location, craft, and creativity’

It’s a couple of weeks since Mark Banks and Susan Luckman’s CRESC-supported ‘Placing cultural work: (new) intersections of location, craft, and creativity’ symposium in Camden (click here for details). It was a fantastic event with a sizeable and highly engaged audience and all invited speakers, hence a remarkable degree of interconnection between presentations despite a wide thematic range (from Susan Luckman’s analysis of how craftspeople present themselves and their homes on Etsy to Ruth Bridgstock’s quantitative study of creative subject graduates’ career pathways in Australia to Nicola Thomas’s history of regional craft guilds in southwest England – not forgetting studies of boutique festivals by Marjana Johansson, the gendering of artistic identity by Stephanie Taylor, and Newcastle’s leftwing Amber film collective by Robert Hollands, plus Julia Bennett and Julie Brown’s account of new initiatives involving the Crafts Council). As for myself, I presented the first output from my ongoing ethnographic research in Hackney Wick. Here are the livetweets as a partial record of what was said.

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Forthcoming symposium: ‘Placing cultural work: (new) intersections of location, craft, and creativity’

Time, date, location

The Open University, Hawley Crescent, Camden Campus, London, NW1

Friday November 15, 2013

9.00am-4.30pm
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